The Demise of DEI

Photo collage by E.H. Miller, Office photo by Charles Deluvio for Unsplash, Coffee photo by Nathan Dumlao for Unspalsh

The recent re-evaluation of the programs and policies that comprise DEI, the acronym for Diversity, Equality and Inclusion, bring to my mind my experience working at a large ad agency a few years back. I had a freelance, graphic design gig at the agency’s Chicago location during the really meaty DEI days.

Ad agencies by their very mission need to be aware of and responsive to the cultural zeitgeist—how else can you sell to the people in society who hold the cash and are willing to spend it—currently the 18–45 demographic. So the socially responsible posturing that was the face of DEI really embedded itself in the world of creative agencies. And while I don’t have extensive agency experience, I have enough to know that they are cultural bubbles feeding off themselves.

So as we’re all sick of thinking about, the objective of DEI programs is to bring diversity of experience and background into the employee mix thereby creating a more equitable (?) and inclusive workplace than the old world of privileged white males—a world that really no longer exists. I still don’t understand how the concept of equity can be applied here, but I understand the goal.

There are some solid reasons, I think, especially for advertising why a business would want a mix of perspectives so that they can perhaps better understand a broader range of clients. But where the whole program went south was in paying sole attention to external personnel characteristics rather than pursuing true diversity which unfortunately requires seeing people as individuals not stereotypes. Just because someone is Latino, non-binary or (insert your favorite disadvantaged group here), doesn’t automatically mean he, she or they has a specific perspective on the world that only such a person can have and understand. I would think that the true value of diversity is in its potential to reveal the common human experience and rise above the details of life and accidents of birth.

So while the objective of staffing with a variety of people from all walks of life was worthy, the result was the opposite. Sure, there were hires whose presence would tick off some DEI boxes, but the agency ended up with people who all had the same education, the same perspective on life, the same political outlook and on and on. It was superficial diversity—everyone was still thinking the same thoughts and staying safely inside the bubble. No thought was challenged because everyone thought th way and believed the same things. There was a stifling uniform, and no surprise here, I lacked the guts to challenge it.

True diversity depends upon recognizing the value of different opinions wherever they come from. Diversity of thought and tolerance should be the goal not a politically and partisan motivated policies of hiring by stereotypes to satisfy artificial quotas. After all if discrimination is against the law and contrary to our national ethics, than discrimination in support of DEI shouldn’t be tolerated.

The Public Square

Photo of Jefferson Davis, President of the seceded south during the American Civil War, Photo by Ron Cogswell. From Arlington, Virginia, USA. Creative Commons 2.0.

All over the country, statues and memorials to our past and the people who made it are being torn down and removed from the public space—all so that no one in our hyper-sensitive present might risk offense. The public square used to have a special purpose. It’s always been a place to buy and sell, but behind all of that (and sometimes in front) it was a reflection of ourselves—truthful, false or idealized. The buildings housed not just commerce but also culture and meaning. It was the place where any and all could gather and participate in community life, celebrate a shared belief or conversely protest and define an alternative. It was a place for the common man to play his vital role in shaping a culture—just as the university, the church and the palace gave expression to the other sources of the western tradition.

The public space was where we used to commemorate our heroes with the reasonable understanding that knowing our past was key to forging a future. It never meant that our values and who we celebrate must stay constant. We can change our mind about a hero from the past and now say that he was a slave holder, or a greedy industrialist, or whatever the current target of disdain. But we shouldn’t eradicate the record, the history. The value of public monuments comes from the fact that they are an expression of people at a particular time and in a particular place. Keeping the collective history, keeps the culture as it changes and evolves.

Just look how our culture becomes ever more debased as the public square loses its purpose and function. Instead of our history and our heroes—good, bad, and forgotten— we have the culturally devoid space of commerce—two-way traffic, shops, parking lots and strip malls. There’s nothing left to venerate and inspire only things to buy and sell. The marketplace has always been important don’t misunderstand me! And the further back in time you go, it was the absolute heartbeat of a culture where people from all walks of life could gather, talk exchange ideas, goods and money and stay in touch with the world in general. With trade in goods and services having basically taken over the world as it has, the exchange of ideas has retreated inside and become more isolated and therefore more balkanized. We all have our preferred outlets for news and culture, but the digital world has made connection seemingly ubiquitous yet false. And as we’re all tired of recognizing, this leads to misunderstanding and disconnection. So we find ourselves increasingly alone ordering our food and stuff through the Internet along with our news with no need to learn how to get along with other people who hold different values and beliefs. Of course, the public space was more important when populations were more unequal. Since the world has created so much more wealth and there are people who call themselves middle class and citizens (oh my heavens), there’s less need for a cathedral say where though staffed by the educated class, one need only be a human and hopefully a Christian to enter. The cathedral was civic life at its most perfect, I believe, with its architecture demanding  that we look up and think about something other than our feet on the ground and what we’re going to do that day. And to be honest, belief in the Holy Trinity has always gone through its trials.

I’m a hopeless medievalist, but we needn’t go back that far in time to find a more nourishing civic space. The great cities of Europe and here too in the new world used to have beautiful public buildings, where people could meet each other or have the perhaps less salutary confrontation with the authorities ( you can’t beat city hall, but you can admire the building). Europe still does because the restless urge to tear down the past to erect the future that has always been a part of the American DNA, thankfully never took hold over there.

Alas, here in the U.S. we’ve almost entirely destroyed some of the great public buildings and spaces or in some cases removed features that offend people today though provided history, personality and context. Think of the original Penn Station in New York and compare it to the rat hole that took its place. Public buildings share the same fate as public monuments. Public buildings must be able to survive a modern economy and part of doing that means it has to be self-supporting and sustainable. Public monuments need to be inoffensive to the people at large and if not those who maintain it might be unable to do their business. Even if their business is representative government, the result is the same—the destruction of our shared history, culture and the public expression of it. It makes one yearn for a statue of a slaveholder or greedy industrialist.

Bring Back the Civics Class

It’s time to get away from the idea that everyone is entitled to his, her and now zir opinion. Opinions need to be based on something—on fact, on experience, but definitely something—unless you’re over the age of 90. After that go ahead; you can say what you want. But really, what’s going on out there? When did we become so uninformed?

A standard polling question this election cycle asks respondents to rank their concerns, and one that ranks high is “the threat to democracy”. What do people think is a threat to our democracy? The uncivil behavior of our elected officials? Probably. How about the decline of our defensive capabilities, or cyber-warfare, or the financial cliff we’ve already gone over? Dig a bit deeper (polls never do) and it seems that what people consider a threat is any opinion that is contrary to their own. If only more of us had a better understanding of our Constitution we’d be able to get along better—after all it’s our roadmap for living with differences! How can we expect to preserve our freedoms and self-government like this? Ah—the civics class, how we miss you.

It’s a simple idea; teach young Americans how to be American. How does a bill become a law? What qualifies as Constitutionally protected speech? Where do our gun ownership rights come from and what was a militia? As a democratic republic the expectation was and should still be that we ordinary citizens be able to think critically about these ideas. As Benjamin Franklin prophetically replied to Elizabeth Willing Powel, a Philadelphia socialite who asked him what kind of government he thought would emerge from the Constitutional Convention, old Ben said “a republic if you can keep it”. Our Constitution was written to be intelligible by all of us. Without a basic understanding of our Constitution and how our republic functions, we’re thrown back onto this morass of opinions and histrionic demonstrations.

Nothing could be more un-democratic than to try and find answers not envisioned in the Constitution to the problems of today, and a civics class could teach this. If it isn’t in there yet, then we need to let it work its way through society. And our federal system that preserves the states’ rights is the perfect system for experimenting. Federal and state government, checks and balances, the separation of powers into executive, legislative and judicial, the Bill of Rights; it’s all there. The Constitution shows us the way—it’s process over outcome, and it will work every time.

A civics class could illuminate the idea of American exceptionalism—the recognition that our founding principles place us in a special posture towards other nations. To be an American one must consent to the proposition that all men are created equal and are endowed with certain unalienable rights, and to pledge allegiance to our Constitution—a powerful notion in a world where birth used to determine the rest of your life. American exceptionalism isn’t arrogance or jingoism or provincial naivete. Quite the opposite. It’s the reason why we are able to welcome people from other cultures into the fold.

Believe it or not after this rant, I must admit that I never had a civics class in school. But, I did have a music class and thinking about this brings the memory of it to my mind. In music class, we sang songs accompanied on the piano by one Mrs. Smith, part of that educational legion from years gone by who without advanced degrees managed to do her job and maybe impart a bit of insight. Mrs. Smith. Even her name in this age of multiculturalism now seems to come from some improbable past. It was through music class with Mrs. Smith and her dancing fingers (she played the piano with the sort of rollicking inaccuracy of a songster instead of a musician), that I first learned the word caissons as in the World War I song “..the caissons go rolling along”. An elementary school class of kids singing that song is absurd, and I do see the humor. But back then no one would have suggested that singing a different song—a song that the children might better understand—would be more appropriate! Why? Education is meant to introduce young minds to ideas with which they aren’t yet familiar. Was singing that song the best use of time? I don’t know, and I really don’t care. It was an attempt to pass on something of our history and shared culture from one generation to another, and I appreciate it now for that simple reason. It was a glimpse of another generation and another time that unlike our own was consumed by a world war. It was a small history lesson.

As an adult, the confusion over rolling caissons was replaced with an understanding of that terrible world war and all wars for that matter. One flickering film clip in particular comes to mind. It’s of a World War I British soldier singing the Over There song. The famous song written by George M. Cohan is an American anthem written from the American perspective, but with a universal cry that “...we won’t be back ‘till it’s over over there”.  It’s a heartbreaking recording and preserves so earnestly the youthful optimism that went into that war and died there. It’s a song and a perspective that could only come from that time and place. The innocence, the willingness, the courage, the sacrifice. And, when an inspirational, patriotic song was again needed for the army the lyrics were adapted—still patriotic and inspirational but from a contemporary perspective and arguably more institutional—perhaps to distance the horrible costs of war away from the individual and onto a nation. We need to preserve and understand the past and the people who lived it on their own terms. It’s part of how we got here; it’s part of our shared culture.

So, Mrs. Smith and the music class was a sort of history and civics lesson and not a worthless one. Knowledge grows by accretion, and memory is integral to that. At some point, my mother told me that Mrs. Smith was suspected of being a “tipster” my mother said tipping back an invisible bottle towards her mouth miming a drinker. I imagine today Mrs. Smith would be dismissed as unsuitable if she could even get hired in the first place lacking certifications. But, back then before professionalism descended upon teaching bringing uniformity and boredom, people like Mrs. Smith were part of the mix. I can still remember the day when she sat down at the piano stool facing the circle to begin class, and raising first one leg and then the other over the piano bench began to play. I remember because on that day Mrs. Smith wasn’t wearing underpants.